Devrimci Te\u015fkilat\u00e7\u0131 Mustafa Kemal<\/p>\n

Ara\u015ft\u0131rmac\u0131-Tarih\u00e7i\u00a0 \u00d6zg\u00fcr Karsl\u0131’n\u0131n yaz\u0131s\u0131<\/strong><\/em><\/p>\n

Ger\u00e7ek milliyet\u00e7ili\u011fin uygulay\u0131c\u0131 \u00f6nderi olan Mustafa Kemal, bu y\u00f6n\u00fcyle devrimci bir te\u015fkilat\u00e7\u0131d\u0131r. Bu ger\u00e7e\u011fi g\u00f6remeyen kimi \u00e7evreler, de\u011fi\u015fik ideolojik \u00f6nyarg\u0131lar\u0131n da etkisiyle, \u00e7ok yanl\u0131\u015f bir bi\u00e7imde, Mustafa Kemal\u2019i diktat\u00f6r olarak d\u00fc\u015f\u00fcnmektedirler. Oysa Mustafa Kemal\u2019in Anadolu Devrimi, d\u00fcnyadaki di\u011fer devrimlerle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda kans\u0131z say\u0131labilecek \u00f6zelliktedir. Mustafa Kemal 23 Nisan 1909\u2019da, 1908 H\u00fcrriyet Devrimi\u2019ne kar\u015f\u0131 gerici bir ayaklanmay\u0131 bast\u0131rm\u0131\u015f, 19 Nisan 1909\u2019da kendisinin yazd\u0131\u011f\u0131 bir bildirgeyi yay\u0131nlam\u0131\u015ft\u0131. Bu bildirgede Mustafa Kemal, \u00f6rg\u00fctsel alt yap\u0131s\u0131n\u0131n haz\u0131rlanmas\u0131nda kendisinin de pay\u0131 oldu\u011fu H\u00fcrriyet Devrimi\u2019ni milletin yapt\u0131\u011f\u0131n\u0131 vurgularken, bu devrimden \u201ckans\u0131z mutlu devrim\u201d diye s\u00f6z etmesi bo\u015funa de\u011fildir. Elbette kafas\u0131ndaki devrim projesi, kanlar\u0131n oluk oluk akt\u0131\u011f\u0131 d\u00fcnyadaki di\u011fer devrimlerden farkl\u0131d\u0131r. Dikkat edilecek olursa onun \u201ckans\u0131z mutlu devrim\u201dinin \u201cmillet\u201d vurgusu, devrimin milli demokratiklik niteli\u011fine g\u00f6nderme yapmaktad\u0131r. Kald\u0131 ki devrimlerin hi\u00e7biri zor kullan\u0131lmadan ger\u00e7ekle\u015fmemi\u015ftir, ger\u00e7ekle\u015fmeyecektir de\u2026 Anadolu Devrimi, T\u00fcrk Milli Demokratik Devrim s\u00fcrecinde en \u00f6nemli Milli Demokratik Devrim a\u015famas\u0131n\u0131 olu\u015fturur. \u00c7\u00fcnk\u00fc, Mustafa Kemal \u00f6nce milli meclis sonra milli ordu tezini hayata ge\u00e7irerek ve saltanat\u0131 kald\u0131rarak; T\u00fcrkiye Cumhuriyeti Devleti\u2019ni, milli devrimle kurduktan sonra kurtarm\u0131\u015ft\u0131r. Yani, orta\u00e7a\u011f kal\u0131nt\u0131s\u0131 kurum ve ili\u015fkilerin ortadan kald\u0131r\u0131lmas\u0131yla i\u015fgalci d\u00fc\u015fman\u0131n kolu kanad\u0131 k\u0131r\u0131lm\u0131\u015f, Anadolu\u2019da tutunamayacak hale gelmi\u015f ve ordula\u015fan milletin topyek\u00fcn silahl\u0131 direni\u015fi ile 9 Eyl\u00fcl g\u00fcn\u00fc denize d\u00f6k\u00fclm\u00fc\u015ft\u00fcr. Hat\u0131rlanacak olursa, \u0130ttihat ve Terakki\u2019nin 1914 y\u0131l\u0131 9 Eyl\u00fcl g\u00fcn\u00fc kapit\u00fclasyonlar\u0131 kald\u0131rmas\u0131yla olu\u015fan tam ba\u011f\u0131ms\u0131zl\u0131k \u015fiar\u0131, memlekette 1922\u2019deki gibi bir bayram havas\u0131 estirmi\u015fti. \u00d6yleyse, T\u00fcrk milletinin kurtulu\u015f azmini a\u00e7\u0131klarken; bir tek ad\u0131 ve bir tek tarihi \u00f6ne \u00e7\u0131karmak, ger\u00e7ek foto\u011fraf\u0131 g\u00f6rme noktas\u0131nda yeterli olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, 9 eyl\u00fcllere, 23 nisanlara, 24 temmuzlara, Mustafa Kemal\u2019ler sayesinde ula\u015f\u0131lm\u0131\u015ft\u0131r. Ve Mustafa Kemal\u2019ler, T\u00fcrk milletinin \u00f6nc\u00fclerinin ortak ad\u0131d\u0131r…<\/p>\n

Mustafa Kemal, ger\u00e7ek bir devrimci te\u015fkilat\u00e7\u0131 olarak, ilerlemeye ve geli\u015fmeye do\u011fru y\u00f6nlendirmek istedi\u011fi insanlar\u0131n, ruhuna ve vicdanlar\u0131ndaki ger\u00e7ek e\u011filime etki etmesini bilmi\u015ftir. Ve Mustafa Kemal, milli te\u015fkilat\u0131n\u0131 bu y\u00f6nde bir sanat eseri gibi olu\u015ftururken, insanlarla sa\u011fl\u0131kl\u0131 ileti\u015fimler kurabilecek \u015fekilde ya\u015fad\u0131\u011f\u0131 d\u00f6nemdeki kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n t\u00fcm\u00fcnden, sadece kitle ileti\u015fim ara\u00e7lar\u0131ndan de\u011fil; t\u00fcm kaynaklardan, kaynaklar\u0131n en \u00f6nemli \u00f6\u011fesi olan insandan\u00a0 en \u00fcst d\u00fczeyde, en verimli \u015fekilde yararlanmas\u0131n\u0131 bilmi\u015ftir. Samsun\u2019a \u00e7\u0131kt\u0131ktan sonra; mektup, telgraf, tamim ve yaz\u0131lar\u0131nda g\u00f6zle g\u00f6r\u00fcl\u00fcr bir art\u0131\u015f g\u00f6zlenmektedir. Mustafa Kemal\u2019in kurdu\u011fu laik cumhuriyet ile milli m\u00fccadeleyi ba\u015far\u0131 ile sonu\u00e7land\u0131ran milli te\u015fkilat\u0131n i\u00e7erisindeki vatansever din adamlar\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 ba\u011fda\u015ft\u0131ramayanlar, bu durumu bir \u00e7eli\u015fki veya bir vefas\u0131zl\u0131k \u00f6rne\u011fi olarak de\u011ferlendirenlerle birlikte ideolojik bir ba\u011fnazl\u0131k i\u00e7erisindedirler. Bug\u00fcn \u00e7o\u011fu insan\u0131n ad\u0131n\u0131 ve mezar yerini bile bilmedi\u011fi yi\u011fitlerden; \u00f6rne\u011fin Manisa Cemiyet-i \u0130slamiyye Te\u015fkilat\u0131 Ba\u015fkan\u0131 M\u00fcft\u00fc Alim Efendi, Mustafa Kemal\u2019in milli te\u015fkilat\u0131n\u0131n \u00e7ok \u00f6nemli bir halkas\u0131d\u0131r ve fedak\u00e2r hizmetlerinin kar\u015f\u0131l\u0131\u011f\u0131nda istikl\u00e2l madalyas\u0131 ile taltif edilmi\u015ftir. Osmanl\u0131 Devlet gelene\u011fi i\u00e7erisinden, Te\u015fkilat-\u0131 Mahsusa\u2019dan ayr\u0131 d\u00fc\u015f\u00fcn\u00fclmesi olanaks\u0131z olan Mustafa Kemal; nas\u0131l g\u00f6r\u00fcn\u00fcrdeki asker kimli\u011finin derininde te\u015fkilat\u00e7\u0131, istihbarat\u00e7\u0131 kimliklerine sahipse, M\u00fcft\u00fc Ahmet Alim Efendi ve onun g\u00f6revlisi olan Kasaba (Turgutlu) Maarifi \u0130sl\u00e2miyye Te\u015fkilat\u0131 \u00fcyeleri de; din adam\u0131, \u00f6\u011fretmen kimli\u011finin derininde, te\u015fkilat\u00e7\u0131 ve istihbarat\u00e7\u0131 kimliklerine sahiptir. \u00dclkesini \u00e7\u0131kars\u0131z seven bu m\u00fctevazi kahramanlar\u0131, hi\u00e7 gocunmadan \u00f6nyarg\u0131s\u0131z bir \u015fekilde gen\u00e7 nesle tan\u0131tmak, d\u00fc\u015fman i\u015fgali alt\u0131nda ya\u015fanan ayr\u0131\u015fman\u0131n veya i\u00e7 sava\u015f\u0131n vatan\u0131n\u0131 savunanlarla d\u00fc\u015fman taraf\u0131na ge\u00e7enler aras\u0131nda ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir. Ayn\u0131 zamanda bu kavray\u0131\u015f, deneyimsiz gen\u00e7li\u011fin akl\u0131n\u0131 ba\u015f\u0131na al\u0131p yapay ayr\u0131\u015fmalar\u0131n tuza\u011f\u0131na sadece bug\u00fcn de\u011fil, gelecekte de d\u00fc\u015fmemesi i\u00e7in uyar\u0131c\u0131d\u0131r da. Mustafa Kemal\u2019e g\u00f6re; \u201cDostumuz yoktur. Dostumuz milli te\u015fkilat\u0131m\u0131zd\u0131r.\u201d Vatan s\u00f6z konusu oldu\u011funda her t\u00fcrl\u00fc farkl\u0131l\u0131\u011f\u0131n veya sivrili\u011fin yorum g\u00fcc\u00fcn\u00fc artt\u0131racak \u015fekilde t\u00f6rp\u00fclenerek, ayr\u0131nt\u0131 d\u00fczeyinde kalmas\u0131 gerekti\u011fi bilinmelidir. \u00c7\u00fcnk\u00fc, bu farkl\u0131l\u0131klar\u0131n vazge\u00e7ilmez temel g\u00fcvencesinin yine vatan\u0131n kendisi oldu\u011fu temel ger\u00e7e\u011fi, T\u00fcrk Kurtulu\u015f Sava\u015f\u0131\u2019yla kan\u0131tlanm\u0131\u015ft\u0131r.<\/p>\n

Devlet, milletin \u00f6rg\u00fctlenmi\u015f durumu oldu\u011funa g\u00f6re; Mustafa Kemal\u2019in Anadolu Devrimi, \u00f6ncelikle bir milletle\u015fme projesidir. Milli bir pazar\u0131n olu\u015fabilmesi i\u00e7in \u00fcretim ili\u015fkilerinin yeni yeni geli\u015fmeye ba\u015flayaca\u011f\u0131 T\u00fcrkiye\u2019de, T\u00fcrkiye Cumhuriyeti Devleti\u2019ni kuran T\u00fcrkiye halk\u0131n\u0131n veya yeni bir T\u00fcrk devletini cumhur zemininde organize edip te\u015fkilatlayanlar\u0131n Mustafa Kemalce; T\u00fcrk milleti tan\u0131m\u0131 i\u00e7erisinde de\u011ferlendirilerek \u00fcmmet bilincinden millet bilincine ge\u00e7i\u015fi vurgulamas\u0131; ekonomik, siyasi ve k\u00fclt\u00fcrel ger\u00e7ekler temelinde bir ba\u015flang\u0131\u00e7 noktas\u0131 say\u0131lmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc, T\u00fcrk milli devletinin organize edece\u011fi insanlar; tek vatan, tek millet, tek bayrak, tek dil ortak paydas\u0131 alt\u0131nda kendi \u00f6zg\u00fcnl\u00fc\u011f\u00fcnde ortak \u00e7\u0131karlar\u0131 ve gelecekleri i\u00e7in \u00e7al\u0131\u015facaklard\u0131r. Bir \u00e7imento i\u015flevi g\u00f6ren, Anadolu co\u011frafyas\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fcn ba\u011f\u0131ms\u0131zl\u0131k atmosferinde; yapay ayr\u0131\u015fmalar\u0131 kurgulayan emperyalistler, maddi ger\u00e7eklere dayanmad\u0131klar\u0131 i\u00e7in bilimsel bir temelden yoksundurlar. Her \u015fey, hayat\u0131n geli\u015fme yasalar\u0131n\u0131n yata\u011f\u0131nda ak\u0131p gidecektir.<\/p>\n

Mustafa Kemal, sorunlar\u0131n nedenleri \u00fczerine e\u011filmek yerine sonu\u00e7lar i\u00e7erisinde bo\u011fulup kalsayd\u0131; b\u0131rak\u0131n yar\u0131nki sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne katk\u0131da bulunma \u015fans\u0131n\u0131 yitirmeyi, yar\u0131nki sorunlar\u0131n bir par\u00e7as\u0131 haline gelebilirdi. Nitekim Bursa S\u00f6ylevi\u2019nde, eserini hi\u00e7bir g\u00fcc\u00fc olmasa bile ta\u015f ve sopayla korumalar\u0131 gerekti\u011fini s\u00f6yledi\u011fi gen\u00e7lere, bu davran\u0131\u015flar\u0131n\u0131n sonucunda hapse d\u00fc\u015ferlerse; kendisinden yard\u0131m beklemek yerine, bu haks\u0131z durumu olu\u015fturan neden ve etkenleri bulup, bu neden ve etkenleri ortadan kald\u0131rmaya \u00e7al\u0131\u015fmalar\u0131 \u00e7a\u011fr\u0131s\u0131n\u0131 yapmaktad\u0131r. Bu \u00e7a\u011fr\u0131 asl\u0131nda, bilimin yol g\u00f6stericili\u011finde nesne olmamaya, \u00f6zne olmaya, te\u015fkilat\u00e7\u0131 olup te\u015fkilatland\u0131rmaya, yani hayata m\u00fcdahale etmeye y\u00f6nelik bir \u00e7abay\u0131 \u00f6n plana \u00e7\u0131karmaktad\u0131r.<\/p>\n

Ger\u00e7e\u011fin b\u00fct\u00fcn g\u00f6r\u00fcn\u00fcmleri, zorunlu ve kar\u015f\u0131l\u0131kl\u0131 ba\u011flarla birbirine ba\u011fl\u0131 dinamiklerin bir yans\u0131mas\u0131d\u0131r. \u00d6yleyse, bu dinamikleri d\u00f6n\u00fc\u015ft\u00fcrmede; Mustafa Kemal\u2019in bilincinde konumlanm\u0131\u015f bir i\u00e7 tutarl\u0131l\u0131\u011fa sahip hamleler, domino ta\u015flar\u0131n\u0131n pe\u015f pe\u015fe y\u0131k\u0131l\u0131\u015f\u0131 gibi uygun \u00f6ncelik s\u0131ras\u0131 i\u00e7erisinde, zincirleme olarak birbirini etkileyen pratikleri tetikler. Bu hamleler bilimin en son verilerinin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda analiz edilirse, Mustafa Kemal\u2019in devrimci te\u015fkilat\u00e7\u0131l\u0131\u011f\u0131 teorik \u00f6zellikleri ve sonu\u00e7lar\u0131yla da\u00a0 ortaya \u00e7\u0131kacakt\u0131r. Mustafa Kemal, hi\u00e7bir ideolojiye saplan\u0131p kalmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc, b\u00fct\u00fcn ideolojiler bir sistemdir ve verdikleri h\u00fck\u00fcmler ancak kendi i\u00e7erisinde do\u011frudur. Do\u011frulu\u011fu ispatlanmam\u0131\u015f ama do\u011fru kabul edilen ilkelere dayanan ideolojilerin ger\u00e7e\u011fi belirlemesi ise m\u00fcmk\u00fcn de\u011fildir. Dolay\u0131s\u0131yla Mustafa Kemal\u2019in devrimci te\u015fkilat\u00e7\u0131l\u0131\u011f\u0131 kendi \u00f6zg\u00fcnl\u00fc\u011f\u00fcnde ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcnde, ideolojik kal\u0131plar\u0131n bi\u00e7imsel do\u011frular\u0131n\u0131n \u00f6tesinde bir yerdedir. Birbiriyle \u00e7eli\u015fen ideolojileri, Mustafa Kemal\u2019in yepyeni bir sentezle adeta milli bir bile\u015fke halinde, yeni bir ideolojiye d\u00f6n\u00fc\u015ft\u00fcrerek, T\u00fcrk Milli Demokratik Devrimi\u2019nin devrimci pratikler yata\u011f\u0131nda ak\u0131tt\u0131\u011f\u0131 bir yerde\u2026 Ayr\u0131ca onun devrimci te\u015fkilat\u00e7\u0131l\u0131\u011f\u0131n\u0131n yeterince anla\u015f\u0131labilmesi,\u00a0 teorik d\u00fczlemde, gelece\u011fin bilim insanlar\u0131n\u0131n disiplinler aras\u0131 ortak \u00e7al\u0131\u015fma g\u00fcc\u00fcne ba\u011fl\u0131d\u0131r. Buna g\u00f6re bu tezimiz, bu y\u00f6nde \u00e7al\u0131\u015fabilecek kimselere bir kap\u0131 aralayabildiyse, insanl\u0131\u011fa kar\u015f\u0131 bilimsel sorumluluk yerine getirilmi\u015f demektir. \u00c7\u00fcnk\u00fc, D\u00fcnya Devrim Tarihi\u2019ne ge\u00e7en T\u00fcrk Milli Demokratik Devrimi, \u00f6zellikle \u0130ttihat ve Terakki\u2019den ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemeyecek bir s\u00fcre\u00e7 i\u00e7erisinde d\u00fcnyadaki di\u011fer devrimlerle de etkile\u015ferek geli\u015fmi\u015f; en son, devrimci te\u015fkilat\u00e7\u0131 Mustafa Kemal\u2019in \u00fcniter ulus devlet hamlesi i\u00e7erisindeki olgularla da kan\u0131tlanabilece\u011fi gibi, hem yurt bar\u0131\u015f\u0131na hem de d\u00fcnya bar\u0131\u015f\u0131na hizmet etmi\u015ftir. \u00d6yleyse, Mustafa Kemal\u2019in devrimci te\u015fkilat\u00e7\u0131l\u0131\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131, gelecekte \u201cYurtta bar\u0131\u015f d\u00fcnyada bar\u0131\u015f\u201d anlay\u0131\u015f\u0131yla \u00f6rt\u00fc\u015fecek \u015fekilde, sundu\u011fu model ile yurt bar\u0131\u015f\u0131na oldu\u011fu kadar d\u00fcnya bar\u0131\u015f\u0131na da hizmet edebilecektir. Kar\u015f\u0131 devrimcilerin k\u0131smi ba\u015far\u0131lar\u0131 bu \u00f6ng\u00f6r\u00fcn\u00fcn ger\u00e7ekle\u015fmesini sadece geciktirecek, engelleyemeyecektir. Ayn\u0131 \u015fekilde kar\u015f\u0131 devrim s\u00fcreci i\u00e7erisinde de\u011ferlendirilmesi gereken bir d\u00f6nemin T\u00fcrkiye\u2019sinde, Mustafa Kemal ad\u0131n\u0131n \u0131rk\u00e7\u0131l\u0131kla \u00f6zde\u015fle\u015ftirilmesine neden olanlar yada hayata bilimsel teorilerle bakt\u0131klar\u0131n\u0131 s\u00f6yleyerek Mustafa Kemal\u2019i a\u015ft\u0131klar\u0131 iddias\u0131 ta\u015f\u0131yanlar, Mustafa Kemal\u2019in devrimci te\u015fkilat\u00e7\u0131l\u0131\u011f\u0131n\u0131 anlayabilseler ve Mustafa Kemal\u2019in \u201cBiz yald\u0131zl\u0131 s\u00f6zlerden olu\u015fan bir kitap yazabilirdik. Uygulanabilir olmas\u0131na \u00f6nem verdik.\u201d \u015feklindeki s\u00f6zlerine biraz kulak verebilseler; \u00f6\u011frendikleri ile hayat aras\u0131nda ili\u015fki kuramayan, karamsar ve s\u00fcrekli ele\u015ftirici bir gen\u00e7lik, karde\u015flerine kur\u015fun atarak \u00fclkesine zaman ve kan kaybettirmeyecekti. \u00dclkesi i\u00e7in ya\u015faman\u0131n \u00f6lmekten daha \u00f6nemli oldu\u011funu bilen ger\u00e7ekten te\u015fkilatl\u0131 bir gen\u00e7lik; vatan\u0131 s\u00f6z konusu oldu\u011funda, toplumsal-d\u00fc\u015f\u00fcnsel ayr\u0131l\u0131klar\u0131 bir kenara b\u0131rak\u0131p, T\u00fcrk Kurtulu\u015f Sava\u015f\u0131\u2019ndaki gibi birbirine kenetlenerek emperyalistlerin tertiplerini yine bo\u015fa \u00e7\u0131kartmal\u0131d\u0131r. Emperyalizmin k\u00fcresel sald\u0131r\u0131lar\u0131n\u0131n g\u00fcndemde oldu\u011fu bir \u00e7a\u011fda, bu dilek yaln\u0131z T\u00fcrk milletinin de\u011fil, b\u00fct\u00fcn bir insanl\u0131k aleminin ortak dile\u011fi olmal\u0131d\u0131r.<\/p>\n

Mustafa Kemal, emperyalistlere ve \u00e7\u0131karlar\u0131n\u0131 emperyal g\u00fc\u00e7lerin i\u011fren\u00e7 emelleriyle birle\u015ftirmi\u015f i\u015fbirlik\u00e7i yerli u\u015faklara tutunda, yabanc\u0131 ajanlar\u0131n k\u0131\u015fk\u0131rtmas\u0131na gelerek vatan\u0131na ihanet eden \u00e7e\u015fitli etnik k\u00f6kenden ak\u0131ls\u0131z isyanc\u0131lara kadar, pek \u00e7ok \u015fer cephesine birden yar\u0131lma ya\u015fatm\u0131\u015ft\u0131r. Mustafa Kemal ve onun milli te\u015fkilat\u0131, T\u00fcrk milletinin vatan sevgisi ile dolu g\u00f6\u011f\u00fcslerini birle\u015ftirerek \u00e7elikten bir z\u0131rh gibi y\u00fckseltmi\u015f, b\u00f6ylece i\u00e7eriden ve d\u0131\u015far\u0131dan gelen sald\u0131r\u0131lar geri p\u00fcsk\u00fcrt\u00fclm\u00fc\u015ft\u00fcr. T\u00fcrklerin Ergenekon Destan\u0131\u2019ndaki demirci yak\u0131n tarihte Mustafa Kemal\u2019dir. Mustafa Kemal\u2019lerdir. T\u00fcrk milletinin a\u015fk\u0131n\u0131n bir araya geldi\u011finde demirden bir da\u011f\u0131 bile eritecek g\u00fc\u00e7te oldu\u011funu bilmeyenler, o da\u011fdan daha sert olan T\u00fcrk milletinin iradesine \u00e7arp\u0131nca; duygusal, fiziksel ve zihinsel b\u00fct\u00fcnl\u00fcklerini yitirmi\u015flerdir. Ayn\u0131 zamanda insanl\u0131\u011f\u0131n da d\u00fc\u015fman\u0131 olan emperyalistler T\u00fcrk milletine yenilince; mazlum milletler rahat bir nefes alm\u0131\u015f ve ba\u011f\u0131ms\u0131zl\u0131k yolunda kanlara boyanman\u0131n bir zorunluluk oldu\u011funu, \u201cYa istiklal ya \u00f6l\u00fcm\u201d se\u00e7ene\u011fi ile \u00f6\u011frenerek, azimle esaret zincirlerini k\u0131rmaya ba\u015flam\u0131\u015flard\u0131r.<\/p>\n

Te\u015fkilat-\u0131 Mahsusa\u2019n\u0131n en yi\u011fit evlatlar\u0131ndan biri olan Mustafa Kemal, kendi rahat\u0131 ve mutlulu\u011funu memleketinin rahat\u0131 ve mutlulu\u011fu i\u00e7in feda edebilen birinci s\u0131n\u0131f bir te\u015fkilat\u00e7\u0131d\u0131r. Onun \u00e7a\u011fda\u015f uygarl\u0131k d\u00fczeyi \u00fczerine \u00e7\u0131k\u0131labilmesi amac\u0131yla kurmu\u015f oldu\u011fu \u00fcniter ulus devlet, emperyalizmin neden oldu\u011fu a\u00e7mazlar\u0131n da etkisiyle, her ge\u00e7en g\u00fcn g\u00fcncellik kazanmakta ve vatan savunmas\u0131n\u0131, insanl\u0131\u011f\u0131n e\u015fsiz bir se\u00e7ene\u011fi \u015feklinde tek \u00e7\u0131k\u0131\u015f yolu olarak g\u00f6stermektedir.<\/p>\n

Mustafa\u00a0 Kemal,\u00a0 bir\u00a0 toplumu\u00a0 tepeden\u00a0 t\u0131rna\u011fa\u00a0 her \u015feyi ile ger\u00e7ek benli\u011fine zarar\u00a0\u00a0 vermeden,\u00a0\u00a0 k\u00f6kten\u00a0 \u00a0de\u011fi\u015ftirebilecek\u00a0\u00a0 bir\u00a0\u00a0 devlet\u00a0 yap\u0131lanmas\u0131n\u0131\u00a0 in\u015fa\u00a0 etmesiyle, d\u00fcnyan\u0131n\u00a0 en\u00a0 b\u00fcy\u00fck\u00a0\u00a0 devrimci\u00a0\u00a0 te\u015fkilat\u00e7\u0131s\u0131\u00a0 olarak\u00a0 uygarl\u0131k\u00a0 tarihindeki\u00a0 yerini\u00a0 \u00e7oktan alm\u0131\u015ft\u0131r.<\/p>\n

\u00a0Ara\u015ft\u0131rmac\u0131-Tarih\u00e7i\u00a0 \u00d6zg\u00fcr Karsl\u0131<\/strong><\/em><\/p>\n

Foto\u011fraf : Kasaba\u00a0Maarifi \u0130slamiyye Te\u015fkilat\u0131 \u00dcyesi, A\u011f\u0131r Ceza Ba\u015fkatibi, Muallim Mehmet Necati Bey\u2019e (K\u00f6yl\u00fc) Ait\u00a0 Foto\u011fraf Ar\u015fivinde Yer Alan, Ege Y\u00f6resindeki Milli M\u00fccadele Kahramanlar\u0131ndan Bir Efe<\/strong><\/em><\/p><\/blockquote>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Devrimci Te\u015fkilat\u00e7\u0131 Mustafa Kemal Ara\u015ft\u0131rmac\u0131-Tarih\u00e7i\u00a0 \u00d6zg\u00fcr Karsl\u0131’n\u0131n yaz\u0131s\u0131 Ger\u00e7ek milliyet\u00e7ili\u011fin uygulay\u0131c\u0131 \u00f6nderi olan Mustafa Kemal, bu y\u00f6n\u00fcyle devrimci bir te\u015fkilat\u00e7\u0131d\u0131r. Bu ger\u00e7e\u011fi g\u00f6remeyen kimi \u00e7evreler, de\u011fi\u015fik ideolojik \u00f6nyarg\u0131lar\u0131n da etkisiyle, \u00e7ok yanl\u0131\u015f bir bi\u00e7imde, Mustafa Kemal\u2019i diktat\u00f6r olarak d\u00fc\u015f\u00fcnmektedirler. Oysa Mustafa Kemal\u2019in Anadolu Devrimi, d\u00fcnyadaki di\u011fer devrimlerle kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda kans\u0131z say\u0131labilecek \u00f6zelliktedir. Mustafa Kemal 23 Nisan […]<\/p>\n","protected":false},"author":1,"featured_media":12643,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,7,10],"tags":[],"views":529,"_links":{"self":[{"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/posts\/12641"}],"collection":[{"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/comments?post=12641"}],"version-history":[{"count":1,"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/posts\/12641\/revisions"}],"predecessor-version":[{"id":12644,"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/posts\/12641\/revisions\/12644"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/media\/12643"}],"wp:attachment":[{"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/media?parent=12641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/categories?post=12641"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kasabamedya.com\/wp-json\/wp\/v2\/tags?post=12641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}